There was a time—not long ago—when sex was understood in law and daily life as binary: male and female. That clarity no longer exists, at least not in New York City.
In 2019, under Mayor Bill de Blasio, the New York City Commission on Human Rights released official guidance recognizing 31 distinct gender identities, all protected under the city’s anti-discrimination laws. Businesses were put on notice: failure to recognize or properly address someone by their self-identified gender or preferred pronouns could result in fines of up to $250,000.
The Commission framed the policy as a matter of dignity and respect. In its own words, New York City law prohibits discrimination based on “gender identity and gender expression” in employment, housing, and public accommodations. Gender identity, the Commission explained, is an individual’s “internal, deeply-held sense” of being male, female, or “something else entirely.”
To guide compliance, the city published an official list of 31 gender identity terms, including:
Bi-Gendered Cross-Dresser Drag-King Drag-Queen Femme Queen Female-to-Male FTM Gender Bender Genderqueer Male-to-Female MTF Non-Op Hijra Pangender Transsexual / Transexual Trans Person Woman Man Butch Two-Spirit Trans Agender Third Sex Gender Fluid Non-Binary Transgender Androgyne Gender-Gifted Femme Person of Transgender Experience Androgynous Gender Bender
Unlike traditional sex-based classifications, these identities require no documentation, medical transition, or legal verification. Individuals may access bathrooms or locker rooms based solely on self-identification. When uncertainty arises, the Commission advises: ask politely, apologize if you make a mistake, and move on.
This is not merely a cultural shift—it is a legal mandate, enforced with significant penalties. What was once a private matter of self-understanding has become a regulated public obligation, with compliance expected from employers, landlords, educators, and ordinary citizens alike.
I understand the stated goal: preventing harassment and discrimination. But I also recognize the unease this creates for many people who feel the ground beneath shared language, norms, and legal clarity has shifted faster than public consensus.
I’m not claiming malice.
I’m not denying anyone’s humanity.
But I am acknowledging something simpler—and harder to dismiss:
I am officially living in a world I no longer recognize.